|
1
|
|
|
2
|
|
|
3
|
- What is compromise?
- What is the source of authority?
- What does this authority say?
- Where did compromise begin?
- What are the consequences?
- How can I help defeat compromise?
|
|
4
|
|
|
5
|
|
|
6
|
|
|
7
|
|
|
8
|
|
|
9
|
|
|
10
|
|
|
11
|
|
|
12
|
|
|
13
|
|
|
14
|
|
|
15
|
|
|
16
|
|
|
17
|
|
|
18
|
|
|
19
|
|
|
20
|
|
|
21
|
|
|
22
|
- Proverbs 28:1, 7 (antithetical parallelism)
- The wicked flee when no one pursues,
- but the righteous are bold as a lion.
- He who keeps the law is a wise son,
- but a companion of gluttons shames his father.
|
|
23
|
|
|
24
|
|
|
25
|
|
|
26
|
|
|
27
|
|
|
28
|
|
|
29
|
|
|
30
|
|
|
31
|
|
|
32
|
|
|
33
|
|
|
34
|
|
|
35
|
- We know from Moses that the world was not in existence before 6,000
years ago. We assert that Moses spoke in the literal sense, not
allegorically or figuratively, i.e., that the world, with all its
creatures, was created within six days, as the words read. If we do not
comprehend the reason for this, let us remain pupils and leave the job
of teacher to the Holy Spirit.
|
|
36
|
|
|
37
|
|
|
38
|
|
|
39
|
|
|
40
|
|
|
41
|
|
|
42
|
- Human death:
- Romans 5:12–19, 1 Corinthians 15:21–22
- Homo sapiens ‘dated’ at 160,000 years ago with evidence of intelligent
cultural activity
- Animal death:
- Genesis 1:30, Isaiah chs. 11, 65, Romans 8:18–25 referring to Genesis
3:17–19
- Plant death
- Not hYj vpn (nephesh chayyāh)
= living creature
- Bible never talks about plants actually dying as opposed to
‘withering’
|
|
43
|
|
|
44
|
|
|
45
|
|
|
46
|
- ‘When God created the heavens and the earth, and all that is therein, at
the conclusion of each day’s work it is said, “And God saw that it was
good.” Whatever was created was
good in its kind; suited to the end for which it was designed; adapted
to promote the good of the whole and the glory of the great Creator. …
- ‘For as the human body, though not liable to death or pain, yet needed
continual sustenance by food; so, although it was not liable to
weariness, yet it needed continual reparation by sleep.
|
|
47
|
- ‘On each of the days, simple approbation was given. But now, after the workmanship of the
world was complete in all its parts, and had received, if I may so
speak, the last finishing touch, he pronounces it perfectly good; that
we may know that there is in the symmetry of God’s works the highest
perfection, to which nothing can be added.’
|
|
48
|
|
|
49
|
|
|
50
|
|
|
51
|
|
|
52
|
|
|
53
|
|
|
54
|
- ‘Why is there pain in the world; seeing God is ‘loving to every man, and
his mercy is over all his works?’
Because there is sin: Had there been no sin, there would have
been no pain. But pain (supposing
God to be just) is the necessary effect of sin. But why is there sin in the
world? Because man was created in
the image of God: … And having
this power, a power of choosing good or evil, he chose the latter: He
chose evil. Thus “sin entered into the world”, and pain of every kind,
preparatory to death.’
|
|
55
|
- ‘However, none of these [animals] then attempted to devour, or in anyway
hurt, one another. All were peaceful and quiet, as were the watery
fields wherein they ranged at pleasure. …
- ‘Meantime, the reptiles of every kind were equally harmless …
- ‘But …there were no birds or beasts of prey; none that destroyed or
molested another; but all the creatures breathed, in their several
kinds, the benevolence of their great Creator.’
|
|
56
|
- ‘Therefore, we may know, that whatever unwholesome things may be
produced, are not natural fruits of the earth, but are corruptions which
originate from sin.’ ‘And
therefore some understand what was before said. “Thou shalt die”, in a
spiritual sense; thinking that, even if Adam had not sinned, his body
must still have been separated from his soul. But since the declaration of Paul is
clear, that “all die in Adam, as they shall rise again in Christ” (1
Cor. xv. 22), this wound was inflicted by sin. …Truly the first man
would have passed to a better life, had he remained upright; but there
would have been no separation of the soul from the body, no corruption,
no kind of destruction, and, in short, no violent change.’
|
|
57
|
|
|
58
|
|
|
59
|
- is that God created the heavens and the earth in six solar days, that
man was created on the sixth day, and that death and chaos entered the
world after the fall of Adam and Eve, and that [almost] all fossils were
the result of the catastrophic deluge that spared only Noah’s family and
the animals therewith.
- Pattle P.T. Pun, Journal of the American Scientific Affiliation 39:14,
1987.
|
|
60
|
|
|
61
|
|
|
62
|
|
|
63
|
|
|
64
|
|
|
65
|
|
|
66
|
|
|
67
|
|
|
68
|
|
|
69
|
|
|
70
|
|
|
71
|
|
|
72
|
|
|
73
|
|
|
74
|
|
|
75
|
|
|
76
|
|
|
77
|
|
|
78
|
|
|
79
|
|
|
80
|
|
|
81
|
|
|
82
|
|
|
83
|
|
|
84
|
|
|
85
|
|
|
86
|
|